I finally come back to the issue which started this whole journey for me - the issue of voting for a morally compromised candidate and/or platform. Here I look at the Bible's expectations for personal character, character of leaders (including leaders in the church), and the expectations for political/national leaders. I also take a look at how Israel compares to the church in theocratic terms. It is a jam-packed episode and there was quite a bit I wasn't able to explain in full. Hopefully this is able to spark good discussion.
This episode looks at how our political idolatry has caused us to remove a vital moral option from our repertoire - abstention in voting. We explore how abstention compares to the biblical call of justice in our lives, as well as looking at how abstention can actually shape the social and political landscape.
Is it wrong to tell a little white lie in order to save an oppressed minority you're harboring in order to avoid genocide? Such a claim seems unreasonable and unlovingly rigid. In this episode we look at the ramifications of accepting lying as a moral option.
We return to the conundrum that started it all for me - the M.A.S.H. baby. We take a look at the morality of taking a life in order to save other lives.
We take all we've discussed in the previous eight episodes and begin to look at specific moral conundrums. We specifically begin with ectopic pregnancies, since for pro-life, conservative Christians, the morality of this issue is very settled and clear for most. That makes uncovering inconsistencies in the generally accepted morality here an easy entry point.
I take a look at how consequentialism affected the way I loved.
I take a look at the third area in which consequentialism impacted my life - in my generosity.
I continue to look at how consequentialism has affected my life by looking at how it shaped my view of forgiveness. I look at some issues consequentialists tend to have with forgiveness and how that compares to what the Bible says.
The next four episodes deal with how God has uncovered the problems of consequentialism in my own life. The first area I want to explore is how consequentialism undermined the grace I showed (or failed to show) others, and my own view of the grace I needed myself.